Saturday, 15 February 2014

The house of bishops statment on same sex unions

The house of bishops has issued a "pastoral statement" on same sex marriage being reported on the BBC more simply. The reaction to this on my twitter feed has been painful to read, and my personal reaction is angry and saddened.

I did think the church had learned its lesson from the debacle of women bishops, but it seems not. When women were first ordained, some 20 years ago, it was broadly speaking bringing the church closer to up to date - they should have done this a decade or more before, and it would have been radical, dramatic, and made a point, as it was, it merely indicated that he church was trying to keep up to date.

The fact that women could still not be bishops was a problem that, ideally, should have been resolved within a few years, but has taken 20 years beyond to get close. When it is finally passed this year, it will not be a success, a mark of the church coming up to date. Some will celebrate, but I will not be one, not because I don't think women should be bishops, but because all this does is resolve a ridiculous anomaly in the church. It is important to fix this, but there should only be sadness that this has taken so long, that so much bile and hatred has been shown through this process.

And just as this is starting to come to a conclusion, the house of bishops puts out this statement. I have posted on homosexuality before, trying to look at it from a biblical perspective, and I am not going into that again. The statement, which does not permit clergy to be joined in a same sex union, or to ordain anyone currently in a same sex marriage, is a huge step backwards for the church.

Firstly, why do I care what a church which I am no longer part of says? The reason is that, like it or not, the church is seen to reflect English Christianity. It is seen as representing what Christianity means to respectable, normal people. What this has come to say is that Christianity is misogynistic and homophobic, which it isn't.

One of the core parts of the statements is the reassertion that marriage is between one woman and one man. While I accept that this has been the traditional teaching of the church, I struggle to find out why. Many of the significant figures in the bible, those who we are told to look up to, had multiple wives. People like Abraham and David, not to mention Solomon. And in the New Testament, while we don't get so much detail about the domestic arrangements of the main characters, we do have one significant statement, often used in support of this: Tim 1:6 "An elder must be the husband of but one wife". The clear implication of this is that there were those in the congregation who had multiple wives, and that they were considered acceptable, possibly eldership material - otherwise why would Paul need to put this in his letter?

I am not suggesting that we should be starting a campaign for polygamous relationships. All I am trying to say is that the idea of "one man, one woman" is not a biblical concept. Once we escape from that idea, should we not be prepared to consider same sex relationships as acceptable? Let me be clear, we are taking about two people who are prepared to commit themselves to marriage, with an intention of a long-term relationship, as much as different-sex couples.

As Rachael Mann discusses in her blog, she may, at some point, have to choose between a loving, committed relationship to another person, or a commitment to her calling as a Church of England vicar. Should it come to this, what is her option (or anyone else in the same situation)? I suppose, to not get married, to live together unwed. Is that really the message that the church wants to send?

At the end of the day, I suspect that this is bordering on illegal - if not already, it will be - to refuse a legal marriage to your employees. or to refuse to accept people based on their marital status. Then the church will find itself on the wrong side of a legal battle, which will make it look even more ridiculous.




4 comments:

  1. Exactly. Most people outside the CofE think 'the church' is made up of hypocritical and prejudiced people. It is not, as recent research shows, but the bishops haven't caught up with the views in the pews, because they are not listening to them, but to other voices from further away.

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    1. For me - outside the church now - it is more that people think "Christianity" is like this. It isn't, and this does not represent the position of very many - the majority? - of those who call themselves Christians.

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  2. There will be clergy in the CofE who will already have to face the choice between ministry and personal relationship. Or at least, ministry and secrecy. This is an appalling burden to put on to people, and the underlying message remains that - as far as the hierarchy in the CofE is concerned - LGBTIQ clergy do not have the same value, or are worthy of the same love and respect. (You can almost hear them muttering 'they're worse than the wimmin'!)

    This is a group of men, interpreting the gospel to protect the traditions of men. I'm pretty sure that Christ had something to say about that.

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    1. Ali - you are right, there already are clergy who are in this position. I think this puts it in black and white, and I was drawing from Rachaels comments in her blog.

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